Monday, April 28, 2008

jennifer aniston sex scene

Thursday, April 24, 2008

How GUYS can prevent RAPE

ow You Guys -- that's right, you GUYS -- Can Prevent Rape

Do you know that you shouldn't walk home alone at night, or on unlit streets? That when walking home, you should have your house key between your fingers to poke a potential attacker in the eyes or throat? How about that if you don't want to be raped, you need to be sure your skirt is somebody's idea of the right length, that you don’t sway your hips when you walk, you shouldn't be alone with new dates, alone in large groups of men, say you enjoy sex out loud where men can hear you, shouldn't drink -- not because you'll get liver damage or become an alcoholic, but because it'll result in you being raped? Did you know that if someone tries to force you to have sex, that you shouldn’t fight back, but should probably just try to be nice to them? How about that if you say yes to one kind of sex, you’d best be prepared to have every other kind of sex your partner wants, and that if you want to avoid being raped, you’d best say no to ANY kind of sex, even the sex you DO want?

If these things aren’t as familiar to you as the nose on your face, I can guarantee you that they are for nearly every woman you know. Women have this stuff drilled into our heads endlessly, from nearly everywhere we look, all with the aim of helping us prevent something from happening we aren’t even doing. Almost every article we see when it comes to rape prevention is aimed at women – the ones most often getting raped -- not at men, who most often are the ones doing the raping.

It’s a bit like if all the warnings we see about driving drunk were aimed at people hit by drunk drivers: “Don’t ever get in your car: someone else might be drunk!” or “To prevent your drunk driving death, never leave the house during happy hour: someone might be drinking and driving.” Imagine, too, if when you found yourself or someone you loved hit by a drunk driver, the common sentiment about that trauma was that unless the person hit was doing everything possible to avoid being hit – like, say, never leaving the house, or only leaving the house when dressed in SUV-resilient armor – then it was only partly the drunk driver’s fault, and maybe not that driver’s fault at all. If you weren’t doing everything you could to not get hit, well then it’s really your fault you got hit, not the fault of the moron full of vodka behind the wheel.


Reading this piece if you are a male survivor of sexual abuse has got to be doubly difficult. While more women than men are raped, a lot of men -- particularly when they are boys -- are still raped: at least 10% of rapes happen to male victims, and probably more than that: women underreport rapes, but men report them even less often. Even on the low end of the scale, that's a LOT of men, and any one of you reading this might be part of that group. Please understand that for those of you who are survivors of rape yourself, I don't aim to compound your trauma by increasing a gender conflict you may well feel when it comes to rape. If you are a male rape survivor and need some extra support, check out these links.

Those articles about rape prevention telling women all they can do to prevent rape? This isn't one of those articles. This one’s for the men.



Prefer to read something this big in smaller sections? No problem.

Why do men need to know about rape?

Rape is often framed as about women, but it's not. Something done TO us really isn't about us. It's the things that we choose to do which are about us, which is why it's such an error for rape to be framed as a women's issue or about women: it's almost always a men's issue and really about men.

Potential victims of rape can't often prevent it from happening, even when we follow every instruction on avoiding rape. Sure, we can learn self-defense and use it, and employ a few things to minimize our chances of being raped, or escape from a rape, but for the most part, whether or not a rape happens is up to the person who would or does rape. Making the prevention of rape the responsibility of victims or potential victims is incredibly ineffective. Yet, we rarely see pieces written for the other half of the equation -- to someone who might be, or is, a rapist; to someone who might be, or is, knowingly or unknowingly enabling rape, and to the men who have more influence over each other than women can. If men don't know NOT to rape, how not to enable rape, and don't know that both are their responsibility – not just the responsibility of women -- all the self-protection in the world on a potential victim’s part isn't going to help very much.

However hard it is for any of us to accept, most rapes are perpetrated by men. Much of how rape is treated and enabled is about male behavior and what men do and don't do. Let’s face facts: around one out of every three to four women or girls has been or will be raped or sexually assaulted in her lifetime. Based on sound data from diverse sources, around 90% of all rapes are those where the victims are female, identify as female and/or are identified by the rapist as female. Even if you don't know it, you probably have at least one woman in your life you know and care a lot about -- your mother, a grandmother or aunt, a sister, a girlfriend, a friend, a mentor – who has been or will be raped in her lifetime.

It’s usually estimated that at least 10%, and probably more, of rapes are to male victims, and for men and women both, close to 99% of their rapists are male (Statutory rape, based on a victim being unable to legally consent to sex due to age, is the most common form of rape by female perpetrators. It should also be noted, however, that female perpetrators are often found to be more common with child abuses, including sexual abuse, than teen and adult abuses, so those figures are often not included in rape statistics because they are instead filed with child abuse data. But even when those things are factored in, the vast majority of rapists are male). It is most common to be raped in early adolescence, the teens or young adulthood, and rape is a vastly underreported crime: with women, it's estimated that less than 40% of rapes are reported overall (and amoung young people, substantially less than that), and with male victims, the rate of reporting -- primarily because a man who has been raped is often framed by other men as then being less of a man, or as a victim being “made” gay or into a woman – is even lower. Most experts in sexual abuse and assault agree that certain aspects of culture designed and upheld by men, which many males often perpetuate, play a great part in enabling rape to all kinds of victims. In other words, a lot of the way masculinity is commonly defined, idealized and enacted is one very big why for rape being as common as it is, for rape being seen as such a minimal crime so often, and for rapists often being treated better by people than their victims are.


It’s obviously hard for guys to really look at this stuff, but it’s also hard for women to know that rape is nearly always a crime done by men (as well as to live in a world where it’s something we are afraid of). We love the men in our lives dearly, very much want to be able to trust men, and we think of men, as a group, as our brothers. Suffice it to say, it’s also really tough for us to have to know that our actual brothers, our fathers, our boyfriends, our male friends, might be or have been rapists: it’s a terrible betrayal. So, while we women can’t personally understand, in some ways, how it’s got to feel for guys to be suspect with rape, or to know that it’s a crime almost exclusively perpetuated by a group to which you belong, in plenty of ways, we feel your pain, because men belong to at least one of our groups too: to the all-people group.

Just like when we know that around one in four people have an STI we can't realistically deny that we or someone close to us may be one of those people, the same goes here. A rapist may be someone we know, even someone we're close to, or even a person reading this right now. It is tremendously hard to look at, I know, but all those men doing the raping are real people, and there are enough of them that many of us know or have known at least one of them. They're not imaginary bogeymen: many are “regular” guys.

Thinking about these things may make you feel angry or uncomfortable -- especially to be spoken to as a potential rapist or someone who could be enabling rape -- but it's an important reality. We should be a LOT more angry about anyone being raped, and about anyone having to live in fear of rape, than we should be about anyone telling us that we need to be careful not to rape or enable rape, and there are things we can do to NOT rape someone, or to keep from enabling rape. It's a whole lot worse to be raped than it is to be considered a potential or even an actual rapist: someone can change their mind about how you're considered, especially when your actions stand counter to their accusations. Even a bonafide rapist, if he is reported, charged and punished, which is a rarity, usually has a very limited time-frame during which he really has to deal with concrete consequences of his actions. Rape victims have to deal with rape and its severe consequences -- something we didn't even choose to take part in -- for our whole lives, including people thinking things about us that are not often true and which are very hurtful. In justice systems and many communities, rape victims hear rape is their fault far more often than rapists hear that it is theirs.

I'm sure you don't want to be raped, and I'm sure you don't want the women, girls and boys close to you to be raped or assaulted, either. I am also darn sure that most people don't want to be rapists, including you, and that most people don’t really want to enable rape. Even if you are sure none of this will ever apply to you, that you could not possibly rape someone else or perpetuate rape, just cultivating a real awareness about rape and raping can help you, the people around you, and our culture quite massively. We've only started to cultivate real rape awareness over the last few of decades, and only in limited areas, but even in that short time and in those limited areas, awareness alone has helped to reduce some rates of rape markedly.

I’m asking you to examine something personal and difficult, so I want you to understand that this is always personal and difficult for me, too. I am a rape and sexual abuse survivor, more than once over. I survived a molestation at the age of 11 from the friendly man who cut our hair as children. I survived a physically violent gang assault at the age of 12 during which I was dragged out of my volunteer job by a group of boys who had been stalking me all afternoon, to whom I had verbally declined to go with earlier, more than once. I survived a date rape in high school with a guy I really liked who I earnestly thought did just want to go sit at the beach with me, and maybe make out some, not force his penis down my throat to the point that I struggled to breathe. I also managed to get myself out of an attempted acquaintance rape in my twenties at a friend's house where I had fallen asleep on the couch after a night out, accepted what seemed a generous invite to crash there, and woke up with that guy trying to climb on top of me after he had removed some of my clothes in my sleep, and just a few years ago, fended off another attempt by another acquaintance at the pass by being lucky enough to see it coming well in advance. My great-grandmother was raped and murdered in her own home at the age of 76 – something no one even told me in my family until I was an adult -- and I assure you that her skirt wasn't too short and that no one misunderstood that she wasn’t interested in sex with them. A man I loved intensely grew up in foster care and was sexually assaulted in two out of the three homes he was in. Neither my great-grandmother nor myself were dressed provocatively or “asking for it,” and even if we had been doing any number of the things so many women are told either makes rape somehow our responsibility, we still wouldn't be the people who got us raped: it was our rapists who did that. It wasn’t my ex-boyfriend’s fault that he was placed in homes with abusive men as a boy, nor were those men owed sex because they fed and housed him: they chose to exploit someone they had pledged to care for. So, beyond how often I deal with sexual violence in my work at Scarleteen and elsewhere, it's a very personal and difficult issue for me, and one that has, obviously, had a large influence on my life.

Like most people, I don't enjoy talking about rape. I’d love to never have to talk about it again. It also makes a rape survivor more vulnerable than rape has made her or him already to talk about rape or their rapes so publicly that thousands and thousands of people will know they've been raped. But I talk about it, no matter how difficult, because it is so crucially important to talk about, and because until we all really get talking things are not going to get better.

I don't want to say that I'm asking a favor of you, because anyone doing what they can to keep people from being harmed, physically and emotionally, is not doing something incredible. A person who neither rapes someone else, nor who doesn't enable rape isn't being a hero: they're simply being humane, but that basic humanity is far too often excused for men when they don’t exercise it. The bar is set low for you guys when you’re all more than capable of raising it. I'm asking that you read through this to help you invest yourself in something that many of you could certainly get away with not investing yourselves in. Therein lies the favor, because I'm asking more than plenty will ask of you. I'm asking that you, knowing how difficult it is for someone like me to talk about it, afford me the mutual respect of reading about it and talking about it yourself, even though it’s difficult for you, too.

What is rape?

Rape is when one person wants and pursues a sexual act on, to or inside another person who does not want to participate, and who does not fully and freely consent to take part in that act.

Someone giving consent to sex is someone giving a clear, active and enthusiastic yes, and who is clearly, actively and enthusiastically participating throughout (we’ll talk in more depth about consent in a bit). Partnered sex is about two people equally sharing something sexually, but rape, while it involves and effects both people, is only really about what one person, the rapist, desires and chooses to do to that other person against their will.

Unwanted sexual touch or sexual use of someone through force or coercion is rape. To coerce someone sexually is to get them to engage in a sexual activity they do not want through guilt-trips or nagging, threats, bribes, intimidation or some other kind of emotional pressure or force. Where on the body is unwanted touch rape? Touching someone’s vulva or vagina, breasts, buttocks, anus, penis, testicles, mouth, or other parts of the body without permission, when that touch is intentional and sexual on your part, or is considered sexual by most people, are all rape or sexual assault (in some areas, those terms mean the same thing, but in others, they differ based on the activity or situation). It is also rape to make someone else touch YOU when they don’t want to, or to force or coerce someone into doing something sexual with someone else.

It is rape when one person does something sexual on, to or inside a person who is unable to give informed consent to sex because they’re asleep or otherwise incapacitated, like via drugs or alcohol (even if they drank or drugged of their own accord), because they're ill, injured, or emotionally bereft, or due to lack of physical, intellectual or emotional maturity, developmental disability, mental illness or because the person assaulting them is in a position of power over them, like a teacher, clergyperson or police officer.

(If you're wondering why I don’t say rape can be, say, vaginal intercourse or oral sex, rather than unwanted touch, that's because words like sex or intercourse imply that both parties are mutually engaged and involved. Because rape isn't sex for the person being raped, calling it sex not only enables rape, it also is a terribly hurtful thing to hear as a survivor, and one that can have a harsh impact on your sexuality: if rape was sex, then the victim was somehow complicit, and it also doesn’t differentiate rape from the wanted, consensual sex we have and enjoy.)

It’s also wise to think of attempted rape as very real sexual violence and violation, too. Someone trying to rape you, but either failing to or deciding not to at some point, tends to leave the person almost raped with nearly as much emotional trauma as if they had been “fully” raped. In other words, almost victimizing someone is still victimizing someone. While sure, it’s “better” to not-quite be raped than to be raped, I’m sure you can imagine that it would be very traumatic to have your male best friend force you on the bed and rip at your clothes with the clear intent of raping you, even if he didn’t succeed in, or finish, doing so.


If some of this still seems unclear, that’s understandable. Not only is it often hard for people who haven’t been raped to figure out when rape has happened or what it is, it’s sometimes hard even for people who HAVE been raped to figure it out. Our culture has some seriously messed up ideas about sex, gender and sexuality which obfuscate the issue. For instance, ideas that it’s normal for women not to enjoy or initiate sex (and abnormal for men to dislike any kind of heterosexual sex at any time, including even when their partner is NOT enjoying it, or abnormal for men not to initiate), normal for women to not want sex as much as men (and normal for male sexual needs to be more urgent than women’s needs or for male sexual desire to be everpresent), or normal for women to want their sexual partners to dominate them (and for male sexual partners to want to dominate) are often stated and taken as absolute facts, even though those things are rarely normal, when we mean healthy, or biological in origin. In the cases where they are common, these things often have more to do with how men and women are taught to enact or think about their sexuality than it does with our sex or gender, and with a sexual ethos that was designed to perpetuate a power hierarchy for men. There are prevalent ideas that gay men or boys are fair game for anyone, that the first time a woman has sex she should feel devoured or violated and be in great pain, and that sexual violence isn’t a choice for men, but a biological imperative, but if we just do our homework and think about these things, it’s pretty obvious to a smart person that they are not truths, but ideas which often excuse or deny sexual violence.

When it comes to young people, you are told so often that sex is something you’ll regret if you have sex as a teen or an unmarried person, and that if you have sex, something terrible will happen. So, young people who are raped often figure they’re feeling the way they are because of sex, not because of rape: they were told they were going to feel terrible after all, right? And rape happens from strangers, not from your boyfriend, right? Young men who rape, thinking they were just having “normal” sex, might also have a hard time understanding that sex was rape because they have the idea that for their partner to be terrified and vacant, or to feel ashamed, guilty or victimized during or afterwards is normal.


Rape Poem
by Marge Piercy

There is no difference between being raped
And being pushed down a flight of cement steps
Except that the wounds also bleed inside.

There is no difference between being raped
And being run over by a truck
Except that afterward men ask if you enjoyed it.

There is no difference between being raped
And being bit on the ankle by a rattlesnake
Except that people ask if your skirt was short
And why you were out anyhow.

There is no difference between being raped
And going head first through a windshield
Except that afterward you are afraid not of cars,
But half the human race.

The rapist is your boyfriend’s brother.
He sits beside you in the movies eating popcorn.
Rape fattens on the fantasies of the “normal” male
Like a maggot in garbage.

Fear of rape is a cold wind blowing
All of the time on a woman’s hunched back.
Never to stroll alone on a sand road through pine woods,
Never to climb a trail across a bald
Without that aluminum in the mouth
When I see a man climbing toward me.

Never to open the door to a knock
Without that razor just grazing the throat.
The fear of the dark side of the hedges,
The back seat of the car, the empty house
Rattling keys like a snake’s warning
The fear of the smiling man
in whose pocket is a knife.
The fear of the serious man
In whose fist is locked with hatred.

All it takes to cast a rapist is seeing your body
As jackhammer, as blowtorch, as machine gun.
All it takes is hating that body
Your own, your self, your muscle that softens to flab.

All it takes is to push what you hate,
What you fear onto the soft alien flesh.
To bucket out invincible as a tank
Armoured with treads without senses
To possess and punish in one act,
To rip up pleasure, to murder those who dare
Live in the leafy flesh open to love. The fear of the smiling man
In whose pocket is a knife.


What is it like to be raped?

It’s very difficult to talk about what rape feels like at exactly the moment it happens or is going to happen, because words rarely cut it. Rape is a physical, emotional, intellectual, spiritual, personal identity, gender and sexual violation, all at once. At the moment it happens, for most rape victims, something in the fabric of the world as we knew it rips wide open. For those who had such low self-esteem they already felt they only deserved pain or suffering, rape validates that feeling. But the pain of rape doesn’t stop once the rape is over: not even close.

During wanted sex with another person which is about the pleasure and personhood of everyone involved, we might feel excited, physically and emotionally high, close to that other person, awakened, taken care of, put in the best kind of spotlight, dizzy, heady or totally blissed-out. We tend to have a silly grin on our faces afterwards that our friends often notice. Even with sex that wasn’t the best sex we ever had, when we have it with someone we like and care for, and when it’s wanted, while we may be a little let down, we’re not likely to feel traumatized or to be doing all we can to keep from crying or having a nervous breakdown.

What is in our heads the whole time we’re having wanted sex is something like “Yesyesyes -- moremoremore,” not “Nonono – stopstopstop.” It’s “I wish we could do this all day,” not “I wish he would just kill me and be done with it.” We should be present with our partner, glad they’re there, not trying our best to block out what’s going on and put our minds somewhere else in some effort to preserve our sanity and selfhood. Most of us can agree that sex with another person which is wanted, and which absolutely was about us, not just the other person, will leave us feeling emotionally and physically uplifted or relaxed, not violated and injured.


After a rape, sexual abuse or attempted rape, a person who has been victimized often experiences what Ann Burgess and Lynda Holmstrom coined Rape Trauma Syndrome in 1974. RAINN outlines those three phases and their effects as follows:

The Acute Phase: This phase occurs immediately after the assault and usually lasts a few days to several weeks. In this phase individuals can have many reactions but they typically fall into three categories of reactions:

  • Expressed- This is when the survivor is openly emotional. He or she may appear agitated or hysterical, he or she may suffer from crying spells or anxiety attacks.
  • Controlled- This is when the survivor appears to be without emotion and acts as if “nothing happened” and “everything is fine.” This appearance of calm may be shock.
  • Shocked Disbelief- This is when the survivor reacts with a strong sense of disorientation. He or she may have difficulty concentrating, making decisions, or doing everyday tasks. He or she may also have poor recall of the assault.

The Outward Adjustment Phase: During this phase the individual resumes what appears to be his or her “normal” life but inside is suffering from considerable turmoil. In this phase there are five primary coping techniques:

  • Minimization- Pretends that “everything is fine” or that “it could have been worse.”
  • Dramatization- Cannot stop talking about the assault and it is what dominates their life and identity.
  • Suppression- Refuses to discuss, acts as if it did not happen.
  • Explanation- Analyzes what happened- what the individual did, what the rapist was thinking/feeling.
  • Flight- Tries to escape the pain (moving, changing jobs, changing appearance, changing relationships, etc.).

There are many symptoms or behaviors that appear during this phase including: Continuing anxiety, severe mood swings, a sense of helplessness, persistent fears or phobias, depression, rage, difficulty sleeping (nightmares, insomnia, etc), eating difficulties (nausea, vomiting, compulsive eating, etc), denial, withdrawal from friends, family, activities, hypervigilance, reluctance to leave house and/or go places that remind the individual of the assault, sexual problems, difficulty concentrating and/or flashbacks.

The Resolution Phase: During this phase the assault is no longer the central focus of the individual’s life. While he or she may recognize that he or she will never forget the assault; the pain and negative outcomes lessen over time. Often the individual will begin to accept the rape as part of his or her life and chooses to move on.

Some rape victims do not get to that resolution phase, or take a long time to get to it, particularly those in communities or areas where they are blamed for their rapes or are without support and counseling resources.

Rape survivors also -- sometimes even years and years after their rapes -- often have to deal with difficult reactions to their rapes from their sexual or romantic partners. Given how much cultural stock is still put in women's value as a sexual value -- and how often rape is seen as having "spoiled" a woman sexually -- and given the kinds of anger men have towards other men, but often misdirect at women, the person one'd often look to for the most support can sometimes be just one more source of stress.

Too, since those who are raped do not tend to get a say in birth control or safer sex, many rape survivors also have to handle unwanted pregnancies and sexually transmitted infections in the midst of all the other trauma they’re dealing with.

We can safely say that those after-effects are not what most people imagine they will feel after partnered sex, nor are they what most people experience after wanted, consensual partnered sex. They are not things rapists tend to feel after they rape. They are, however, what rape survivors feel and experience.


Who are rapists?

The vast majority of rapists are and have always been male. That does not mean that most men are rapists. While many women will be raped, the majority will not be, and the majority of men are not rapists.

That also does not mean that ONLY men can rape, and that women cannot or do not ever rape. Just because it is far more rare does not mean that women should not be doing everything in our power to be sure to obtain full consent from our sexual partners, and to only be having any kind of sex with partners who want to be having sex with us. Now and then, we have had female users even at Scarleteen who presume that men or boys are always ready for sex, and do or should always say yes to sex, which is a dangerous and false presumption. All this isn’t directed at you guys because it’s all somehow okay if and when women rape or enable rape: it’s not. This article is directed at men both because rapists will nearly always be male, and because the help we need most right now with rape prevention is help from men.

A lot of people have inaccurate ideas of what rapists look like, act like or who they are, and think that there is just no way any of their friends, boyfriends or other men in their lives could rape.

Last year, on YouTube, a video surfaced -- distributed by the rapists -- of a group of boys who filmed, and later sold copies of that film, a gang rape. As someone assaulted by a group of young men when I was young, it was incredibly painful and triggering for me to watch. Seeing it caused me such upset, I had to just let myself be an emotional wreck for the rest of the day, and accept that I was going to feel delicate and on edge for the rest of the week. When you survive a rape, it's not something you want to think about or relive every day, and if you've done some healing, you (hopefully) don't usually have those images in your head every waking minute of your day. Enough time has passed since that assault for me, and I've done enough work in healing, that it's rare enough for me to envision what I can recall from my assault. But those images of a group of fresh-faced, smiling, laughing guys -- smiling and laughing while they knowingly tormented a developmentally disabled young woman -- brought it all back. For some, what those young men looked like may have been a surprise, or it may have seemed an anomaly to see rapists that looked like any other bunch of guy friends having fun together.(The eight teens were charged and pled guilty, but none served any jail time: instead six of them were only given counseling – a service not likely provided by the government for their victim – and community service work.)

But rapists usually look, act, smell, dress, talk and seem like anyone else. While rapists are usually acting out of a desire to punish, humiliate and/or control, and while the person they are raping is in deep turmoil, they are generally still having a good time themselves, even when – and sometimes because -- they know the person they are raping is not. Plenty of rapists also do not see themselves as rapists, even those who rape in such a way that is within a definition of rape which pretty much everyone can agree on and see clearly as rape. Part of why it's so difficult for anyone to protect themselves from rape is that we can rarely see a rapist coming with any sort of signs, and can’t tell who we should "expect" to be raped by. Most rapists are liked by those they aren't raping, and who other men will vouch for. Most people can't tell who a rapist is until they are being raped, and more often that not, that person is someone the victim would least expect to be attacked by.

Rapists are most often known to the people they rape. Statistics from a wide variety of sources show that for the majority of rapes, most victims, be they male or female, know their rapists: they are friends, boyfriends, husbands, neighbors, teachers, even family. One of the most quoted and credible studies on rape -- Tjaden and Thoennes, Extent, nature, and consequences of rape victimization: findings from the national violence against women survey. Washington: National Institute of Justice; 2006 -- showed that in 8 out of every 10 rape cases, the victim knows their rapist, and that it is far more common for women than for men to be raped by an intimate partner or date -- around 64% of women are raped by a partner or date compared to around 16% of male rape victims.

The 2005 National Crime Victimization Survey found that 73% of rape victims knew their rapist.

  • Approximately 38% of victims are raped by a friend or acquaintance;
    • 28% of victims by an intimate partner;
      • 26% of victims by a stranger;
        • 7% of victims by another relative;
          • and in 2% of cases the relationship is unknown.

          When it comes to rape, we – especially women -- can't always count on the people we trust not to rape, even people we're told to trust most, which is obviously something awful to live with. Someone who rapes may very well tell the person they rape that they love them, may have been their friend for years, may be someone who other male friends vouch for, and may even be related to the person they rape. This is also another way that making rape all about danger from strangers not only doesn’t help keep people from being victimized by rape, and keeps the more common forms of rape so invisible, but can do many people real harm. Even though it may be a terrible truth to face, we’re all safer being aware of it than we are trying to deny it.

          What else do we know about rapists? According to the 1997 Sex Offenses and Offenders study, just more than half of rapists are white, and close to one-quarter of rapists are married. Most rape their victims in the victims’ own home, or in the home of a friend, neighbor or relative. Only around one out of every ten rapes happens away from home and outside. Only around 6% of rapes involve the use of a weapon: most rapists rape via the physical force or their own bodies or by verbal and emotional force and/or coercion. Around one out of every three rapists is intoxicated when he rapes. Overall, rapists rape younger people more often than they do older people: in the United States alone, around 44% of victims are under the age of 18, 15% are under the age of 12 and 80% are under the age of 30 (Bureau of Justice Statistics, U.S. Department of Justice, February 1997).


          Rapists are often classified into different profiles based on different models of classification, which you can read about here or here. Rapists tend to believe that the people they are raping deserve to be raped, and most rapists are very opportunistic -- in other words, who they rape isn't usually about what someone is wearing, what someone says or where they are at: it is merely about them being available and it seeming to the rapist that he can succeed in raping that person and get away with it. Rape also isn’t usually about a man strongly desiring sex and being unable to get it consensually. In other words, a guy really wants to get laid, but can’t find a willing partner, and so he rapes: most experts on rape agree that rape of all types is primarily motivated by a desire for power and control, not out of unmet sexual desire. Mind, many men have been raised with ideas from other men that their part in sex is all about masculinity, domination and power, about subduing or a partner or making them surrender, which certainly doesn’t help men to develop sexualities or sexual ethics which don’t incorporate some of those qualities.


          Some couples do enjoy and want powerplay in their sex lives: having one partner be dominant and the other submissive. But that doesn't have to mean that someone gets assaulted or raped. Rather, for those -- be that you or anyone else -- it means that powerplay in partnered sex takes place only when the all parties informedly consent, when all also WANT or invites that sort of role play, and when it is clearly negotiated and acknowledged AS role play within limits, not some sort of essential given. Communication when it comes to BDSM sex (even if you’re not calling it that), including firm agreement on what means stop, is as important as with any other kind of sex. So if you and your partner aren’t ace communicators and both great with establishing and upholding boundaries, sex and/or sexual roleplay with domination and submission isn’t going to be safe for one or both of you.

          The simplest typology is the Groth typology, which currently divides rapists into three primary types:

          The anger rapist -- uses rape to degrade or humiliate women; expresses much profanity; attacks often prompted by some marital conflict, occupational or financial problem
          The power rapist -- uses rape to express sexual conquest, establish masculine identity, and likely to kidnap victim for repeated assaults over an extended period of time
          The sadistic rapist -- uses torture or bondage to experience sexual arousal over victim's suffering; frequently targets prostitutes, promiscuous women, or those who symbolize something he wants to destroy or punish

          The first two types are most common, some rapists will bridge types, and all of these elements are often part of rape and the motivation to rape. In plenty of ways, all of these are also parts of how people enable rape. For instance, when we hear anyone -- be they a rapist or not -- express that a rape victim "deserved it," for any reason, they're reading from a rapist’s script, because in most rapist’s minds, all women or girls (or men or boys, for those who rape those groups) deserve it. When we hear people express that male sexual dominance – be it over women and girls or over boys – is a given, or that rape and dismissing real consent is a “boys will be boys” activity, they’re enabling the same sorts of ethos that those who rape usually share. Men who trash-talk women as a group and who treat or think of women as sexual objects – or who mutely agree with other men who do, even if they disagree – are enabling behavior and ideas which make rape more prevalent.

          We also know that less than 40% of rapes are reported to the police, which is unsurprising given how much victim-blaming goes on in society, how poorly rape victims are often treated within the justice system, and how many messages raped people are sent that tell them their rapes aren’t really rape, and that it isn’t right for victims to speak up. The rapists in those rapes, where a report wasn't made, will not have to serve any time or suffer any sort of consequence for raping. For only those rapes which are reported, only about 50% result in arrests, only 80% of those arrests result in conviction, and less than 17% of reported rapists convicted of rape will ever even do time in prison. When it comes to rape, the victims nearly always do far more “time” than the perpetrators.

          Where did rape even come from?

          If you’re wondering how rape all started and where it came from, the answer is that we can’t really pinpoint it to one area, or find that it started at a given time. The few experts who have delved into and written about the history of rapists, do generally purport that from what they know rape isn’t some sort of a universal given or something which we have sound reason to believe has been going on since the start of human life. Professor Joanna Bourke, author of Rape: A History from 1860 to the Present, says that she’s found no basis that there is anything “natural” or inevitable about male sexual violence, and that it tends to most often occur with men in specific settings or cultural power systems; who feel required to enact rape as a kind of social performance, as proof of masculinity to their victims, other men or themselves. In other words, when you hear someone express something like, “Oh, that’s just how men ARE,” about rape and sexual violence, from what we know, they’re wrong. It’s not how men are: it’s how some men choose to be.

          As an example of one of the most common settings for stranger rape that’s about cultural power systems, we know that rape has been popularized and made more acceptable during wartimes among soldiers – groups of men both under (in terms of their higher-ranked superiors) and enacting (in terms of the people in countries they were based in) a system of power, violence and masculine hierarchy. Nearly a hundred thousand women were raped during the Nanking Massacre. Hundreds of thousands of women -- called, horribly, "comfort" women, since they were seen as responsible for providing "comfort" for soldiers -- were forced into prostitution during World War II, and millions of women were forcibly raped as that war ended. During the Holocaust, while it’s thought that rape occurred to Jewish women less often than it does to women during other wartimes, that was only because of racism: Jews were seen as subhuman by Nazis and while rape was by no means considered a crime, racial mixing, or rassenschande, was. Nonetheless, women were still frequently raped in the ghettos and camps, and in some concentration camps, brothels and “escort services” were set up for the soldiers which women were forced into, or bribed into with promises of food. Some women in the camps were also “experimented” upon by Nazi doctors. Dr. Hermann Stieve, as a particularly heinous example, would have guards rape the women, then brought to the gas chambers to be killed. Their bodies would then be brought back for autopsies: Stieve reported he wanted to see if their reproductive systems could handle stress (rape being the stressor), and later published reports based on those studies without hesitation or apology.

          During the Bosnian War, tens of thousands of women and girls were raped: during an organized Serbian program of cultural genocide, one goal was to make raped women pregnant, and to raise their children as Serbs. A U.N. report estimated that during the relatively recent civil war in Rwanda, as many as 500,000 women and girls suffered brutal forms of sexual violence, including gang-rape and sexual mutilation, after which many of them were killed. Gang rape is common during times of war, and in some cases, gang rapes during wartime have involved as many (or more, for all we know) as 80 men raping one single woman. None of these scenarios are anomalies: rape as an agent of war or occupation has nearly always not only been prevalent, but a given.


          Looking at rape during wartime, we can see very clear examples of what real male strength is and is not. While those soldiers who have raped women during war were often told they were proving their masculinity, solidarity and strength, all they were doing was falling in line with some other’s man’s orders to do someone else harm – and most often, they absolutely had a choice in that -- or with a system of masculinity that defined strength as dominance over women and obedience to other men. It takes a lot more strength to challenge a status quo, or to refuse to follow the orders of some other man or system by refusing to rape or to enable rape than it does to rape, which is a show of profound weakness, not of being strong.

          Too, for most of history -- and in plenty of places and people's minds still -- rape was only or primarily considered a crime not against those BEING raped, but against those to whom a rape victim was considered to belong to. In other words, rape was, and often still is, seen as a crime against property, women being that property. In plenty of ancient societies, we know that bride capture was a standard practice: to obtain a wife, a man would kidnap her, rape her, and then marry her. Not only was this practice socially acceptable, in plenty of cultures, it was viewed as an act of great heroism and machismo. Bride capture made the woman her husband’s property directly through rape.

          Rape as a crime in areas where it was/is viewed as a crime against property was or is seen as victimizing that woman's husband or father, the person who "owned" that woman, because the rapist would be taking something not that rightfully belonged to a woman or child, but as belonging to the person who owned them. Appallingly, in some ancient laws, rapists were "punished" by being required to marry the woman they raped: what was supposed to punish them resulted in a woman being pawned off unto her rapist, giving him the legal right to rape her every day if he pleased, and that was considered okay so long as she was his property. Rape law as we know it today, based on rape being a crime against the actual victim -- even though many remain flawed -- didn't really exist until feminist movements took action and helped usher them into being or reform them in the late 1960’s, when women also started organizing rape crisis centers and domestic violence centers, as well as identifying things like rape trauma syndrome. In the United States, the first law against marital rape – where a husband rapes his wife, which was not seen as a crime for so long because wives were considered their husband’s property -- wasn’t even imposed until 1976.

          How can men know if someone is giving consent or not?

          Sometimes, someone being raped will clearly say no and will NOT clearly say yes. They might say no verbally, with words, they might say no by crying, they might say no by physically trying to push away the other person or get away from them. They might try and change the subject from sex to something else, and some might try and make a deal with a rapist agreeing to a kind of sex they still don't want, but feel might be less traumatic, in the hopes that if they provide that, they won't be forced to do other things they want to do even less, or are afraid of more. They may also be saying no by nonparticipating in sex, by being passive or dissociating (mentally going somewhere else in their heads so they don’t have to be fully present during their rape). In fact, when a person you or someone else is going to have sex with is physically unresponsive, not reacting to sex with some clear expression of enjoyment or is very nonverbal, the chance that pursuing sex with them is, instead, pursuing rape, are high.

          There's a weird idea that's been out and about for hundreds and hundreds of years that it's normal for a female partner to "just lay there," -- and disturbingly, this has been a common complaint from heterosexual male partners about women -- or to be totally unengaged in sex. The thing is, while that may be common, it's anything but normal. Someone who wants to be having sex with someone else -- who really wants to, which is the only time anyone should be having sex -- isn't just lying there, silent and prone. They're clearly engaged, and clearly and actively participating in the sex they’re having.

          Yes is yes. No is not yes. And neither is maybe. When it comes to sex, "maybe" isn't yes. At best, it’s “Not now, but perhaps another time” -- and so in a scenario where the answer to “Do you wanna?” is maybe, maybe is no. Consent to sex isn’t an “Ugh, okay,” or an “Ummm… I guess.” It’s only an enthusiastic yes.

          A lot of people have been (and are still) reared to think that sex with someone is something you "get," and if someone will LET you get it – rather than really sharing it with you -- it's all okay. Those same folks have often also been reared with the idea that while no is no, maybe is yes (and that even when someone says no, if they’ll let you get away with ignoring their no, it’s still okay to ignore their dissent). We have a tragically long culture history of men being told then when women say "maybe" it’s a cute way of saying yes, so it can be hard to recognize that under all the bizarre coyness usually affixed to that, being told a woman’s maybe is yes is being told that sex is only about what men want, and that rape is okay, so long as you can get away with it or excuse rape in a way that the victim or others accept.



          Let's think about all that for a minute, and play nonconsent out in some other contexts.

          • You're making dinner for someone, your favorite spaghetti sauce, which you’re intensely proud of. But as it turns out, they are allergic to tomatoes. You ask them if they’re sure, and they assure you they are. You suggest maybe it’s different with your sauce somehow. They say, again, that they’re pretty sure they’re still going to be allergic. But you worked al day on the sauce, feel like they at least owe you one spoonful to see how great it is, so you ladle it unto their plate anyway, and in time, your nagging gets to tiresome that they go ahead and take a spoonful, even knowing they’re likely to feel sick very shortly.

          • Your friend's Dad is huge with football: he’s the football coach for the high school. He will not leave his son alone about joining the team, and belittles him constantly for not having interest. Your friend not only can't stand sports, but joining the football team would take away from the time he wants to put into the debate team to prepare for a career in law, where his heart is really at, and where his life goals lie. As well, he knows that he's going to have to put up with a lot of abuse from other fellows on the team because his dad is the coach, and because he’s just not very athletic. Your friend's Dad is not leaving him alone about this, to the point that it's clear his love is pretty conditional: if your friend gives up his own dreams and joins the team, his Dad is going to be a lot nicer to him. Too, he's just starting to feel really unloved because he's not doing what his Dad wants him to do. So, he joins the team, but only because he wants to escape his father’s insults and pressure, and it costs him the pursuit of his own goals.

          • Your best friend has been enjoying boxing a lot, so much that he's started training to compete in pro fights. Not only are you not excited about boxing, even watching is tough for you because you had a bad experience being beaten up when you were a kid. But he wants you to try it with him – even though you know he’s going to be rough with you and will probably hurt you: he’s a lot bigger than you are, and you don’t know how to box -- saying even when he gets hit, HE likes it, and he's also been saying some pretty crummy stuff to try and get you to do it, calling you a girl (including to other people), saying you’re a pussy, saying you aren’t really his friend if you don’t support him by getting into the ring with him. Wanting him to just stop verbally abusing you and maligning you to other people, you finally step in, only to get your nose broken, which he later will tell you and everyone else was your fault for not blocking your face from his punch.

          • You and a friend are in an airplane, considering skydiving. You only have some of the equipment you need, and might know some of how to do it, but you really aren't prepared or in a position to be safe, and just haven't made up your mind yet, and are only on the plane so you can get a better sense of what you want. But he really wants you to do it, too, to give him the courage to do it. You’re explaining you’re not sure at the same time he’s just grabbing you with him as he jumps, pushing you out of the plane.

          Do any of those scenarios seem like maybe is really yes, or that taking those actions after that maybe is anything but an abuse? Can you see how one party in those scenarios is coercing the other through verbal, emotional or physical force?

          The same goes with sex. We can easily suss out that if your pal didn't even ASK you if you wanted to skydive, and just pushed you off a plane with no warning, that'd be a clear assault and abuse. If your friend had the conversation with you above, and still pushed you out of that plane – or even if he just got you to dive by nagging you -- would it be about him wanting to share something with you, and you with him, or would it be about bullying, about forcing you to do something for THEM, without respect for your wishes? In other words, it's still an abuse; it's still an assault.


          But what if my partner is quiet or shy?
          Establish a solid foundation for communicating together in a way in which they can comfortably communicate, even if it isn't always verbal, and take baby steps with until they can do that. You might -- silly as it sounds, but sex is often silly -- devise hand signals, or think of some other creative, clear approach to communicate with. You might also make a deal that you take turns initiating sex, so that one person isn't the only one in the driver's seat. Too, shy people often have a harder time when they feel put on the spot, so talking about and negotiating sex more outside of the bedroom, in advance, can be very helpful.

          If they're not yet able or ready to communicate about sex in any way, then tell them – kindly and with care, not as an ultimatum -- that you’d prefer to wait for sex with them until they are more comfortable. With shy people, they often just need more time to feel safe being open. And with young women, given the world we live in and the way many are raised in terms of sex, it can take longer to get to a point where we do feel able to clearly communicate, to initiate sex, to voice our desires. If you’ve a female partner who isn’t there yet, then wait until she is, or choose partners more on your same level.

          But prone, stiff or vacant during sex isn't usually about shy: it’s usually about feeling very scared, not feeling at all ready, not knowing how to say no or feeling like your no matters. Someone saying nothing, or really just laying there (and without some form of disability that limits their voice or mobility) isn't usually being shy: they are, for whatever reason, finding it difficult or impossible to voice nonconsent.


          When someone wants to, really wants to, have sex with us, we'll know because that person will be taking a very active role, will be saying -- if not yelling! -- "Yes!" or "Please!” or "Do me NOW!" We may know because that person is the one initiating sex, at least as often as we are. (If you’re going to say that younger women just aren’t like that yet, know that isn’t always true. Some are, but those who aren’t likely aren’t because things are either moving too fast, or they really just aren’t ready for or that interested in sex with you yet.) We'll know because it will feel like something we are absolutely doing together, that couldn't happen if the other person wasn't just as engaged as we are (imagine trying to dance with someone else when they’re just standing there or not really paying attention: same goes with sex). We'll know because our partners will absolutely not "just be lying there."

          We can easily be sure never to rape someone by making a choice to ONLY have sex with someone else when we are certain we have not only their full consent, but their full interest and attention, and they ours; when they’re clearly as enthusiastic about sex as we are, and we’re just as excited about their enjoyment as we are our own. If we're having sex with a partner and they start to space or zone out, or stop participating physically or verbally, if we stop what we’re doing and say, "Hey, you still into this? It's okay if you're not, we can do something else or just go snuggle," and mean it – rather than saying it to imply they need to get into it, or else -- we can be sure not to rape. If we are interested in sex with someone who seems they will allow us to have sex with them, but who is not taking equal part or deeply desiring and mutually initiating sex with us, we can and should step back and wait for them to take a lead.

          Men can also pay attention to what has been found to be factors which create a risk of them raping. The Centers for Disease Control lists the following factors:

          Individual Factors: Alcohol and drug use, coercive sexual fantasies, impulsive and antisocial tendencies, preference for impersonal sex, hostility towards women (or, in male-male rape to other men or homophobia), hypermasculinity, childhood history of sexual and physical abuse, witnessed family violence as a child

          Relationship Factors: Association with sexually aggressive and delinquent peers, family environment characterized by physical violence and few resources, strong patriarchal relationship or familial environment, emotionally unsupportive familial environment

          Community Factors: Lack of employment opportunities, lack of institutional support from police and judicial system, general tolerance of sexual assault within the community, settings that support sexual violence, weak community sanctions against sexual violence perpetrators

          Societal Factors: Poverty, societal norms that support sexual violence, societal norms that support male superiority and sexual entitlement, societal norms that maintain women's inferiority and sexual submissiveness, weak laws and policies related to gender equity, high tolerance levels of crime and other forms of violence

          Obviously, men can't control some of those factors. But awareness of all of these factors, including the ones no one really can control, is helpful in and of itself. Mitigating the factors -- for yourself, or helping male friends and family to mitigate them -- men CAN control, like how YOU think about and treat masculinity, how you view women, if you drink or drug it up excessively, and what kind of headspace you’re in with sex, can make a very big difference. Too, let's not forget that even when it comes to society and culture, it's made up of people, and every single one of us has the power to do things differently than the generations before us did. When enough of us do them, we have the power to change culture so that we and our next generations don't have the same negative influences.

          We can all prevent rape by doing all we can to be sure that the interpersonal sexual dynamics we take part in never make our partners feel like they owe us sex out of obligation, or must have sex with us in order to keep us around, keep us treating them well, or keep us from becoming angry. If our partner says no to something sexual we want, the only right response is “Okay.” We can all prevent rape by remembering that when we want to engage in any kind of sex where we only really want to think of ourselves, that kind of sex should be masturbation, the kind where we are the only people involved and sex IS be completely about us and not about anyone else. We can also easily prevent rape by truly being communicative during sex. I know that lots of us have been raised to think -- and the media often supports that message -- that somehow, talking during sex isn't sexy, or that there shouldn't be any talking in sex. However, those are very dangerous messages, and they're messages that not only do a lot of people real harm, even for people in fully consenting sexual relationships, not talking about sex or during sex can really limit how good the sex both people are having even is, emotionally and physically. Be clear in communicating with your partners about sex, and seek out clear communication from them: clear communication and responsiveness to that means that rape is unlikely and better sex is more likely: it’s a win-win. That doesn’t mean you have to get verbal permission for every single second of every single sex act: just that you pay attention to your partner, check in with them now and then – especially with something new, or when they’re a new partner – and be sure you’re both talking and listening to each other about the sex you’re having.

          What more can we do to stop rape?

          There is a lot more all of us can do to help disengage our rape culture beyond not raping someone else. Since again, most men or women won’t rape, these “extras” are the things most of us need to work on.

          For instance, people will often report that they know or have known that someone else -- even people very close to them -- are or have been raping or abusing another and that they have never said anything, to that person or to anyone else. Plenty of people have had an experience where they strongly suspected someone or known was raping someone else and they have still remained silent and passive. Silence on anyone’s part when it comes to rape never helps and always does harm.

          It's one thing when people avoid doing anything in those situations out of a real concern for their own personal safety, but in nearly any situation like this, there is always a way to help. If you find yourself in this situation and are fearful for your own safety when it comes to saying or doing something, call the police anonymously, a hotline, or go get someone else to come help with you. Some people feel like it’s disloyal to report a friend, partner or family member who is raping or abusing, but your loyalty is never more important than someone else’s life or keeping another person from incredible trauma. Even if you can’t see it that way, at the very least recognize that rapists and abusers are troubled and often unlikely to stop, and far more unlikely if they are never held responsible. Helping a friend stay disturbed and aiding them in doing harm through your inaction isn’t helping your friend.

          We can also all get better at calling out acceptance or even applause for any kind of rape when we see it. For instance, a friend joking about rape or sexual violence isn’t being funny: he’s perpetuating rape culture. If you laugh right along with him – rather than calling him out, or even just making a point of not laughing -- so are you. If you trash-talk women, their bodies, or talk about sex as if it wasn’t about two people’s mutual benefit, make a promise to yourself to stop doing that right now. Just like with racism, when anyone talks about hatred or disdain of any given group all the time, it tells other people around them that that hatred is acceptable. That doesn't mean you can't call out women when women do it, too: some women will joke about rape to other women through self-hatred, out of jealousy, the idea she'll be safer if she does, or to try and be one of the guys, and it's no more okay just because it's coming out of a woman's mouth.

          Jackson Katz, author of The Macho Paradox: Why Some Men Hurt Women and How All Men Can Help, talks a lot about how hard it can be for men to learn to call one another out, and he's right, it CAN be really tough (you know that already). It’s often not easy for women, either: those of us who call men out often get harassed, name-called, slandered, and sometimes abused. But again, if you want to earnestly be strong – not the fake kind of strong that’s about harming other people and falling in line like a lemming – it’s one great way to be so. When a person’s community and peers don’t support rape and sexual or gender-based violence, it takes away the cheering section those kinds of people tend to rely on to support their hate, and can help prevent that person or others around them from raping or enabling rape.

          Another thing you can do is to try not to take it too personally when women around you are fearful or wary of men – or speak critically about abusive men -- including you. As a teen male or adult man, it’s unlikely that you have to worry about being raped in your lifetime, especially by a man you know, because statistically, it’s not likely you will be. But with millions of women and girls raped every year, women and girls really do have good reason to worry about being assaulted by the men around them. Women can’t help but worry about rape and sexual violence given how common it is, and because rape happens more often with men known to women, they also can’t help but be wary of even the men which they know and call friends or partners. Getting angry at women for being worried about something so scary and so valid is neither fair nor helpful: it’s better to simply listen, be trustworthy and patient, and ask what you can do to help them feel more safe.

          One of the most important things you can do is not to deny rape happens, that it happens to many, many women, girls, boys and some men, and that it is overwhelmingly something young adult and adult men are largely responsible for singly and as a group. You can be sure never to excuse rape or behavior that encourages or enables rape. "Rape apologism" is a term used to describe those who excuse or deny rape, per rapes they engage in directly themselves, when it comes to rapes other people have done, or ideas about any kind of rape being okay or as a lesser violation than it is. It's about the ways that society dismisses and diminishes rape. It's about the ways that victims of rape are constantly accused of lying, or how they're told that the crime is, in any way, their own fault. If you can always come to the proverbial table with the unwavering conviction that rape happens and that it is never, ever okay, that alone, that’s a powerful thing.


          Here is a great roundup of what men can do to prevent rape, from Men Can Stop Rape :

          • Be aware of language. Words are very powerful, especially when spoken by people with power over others. We live in a society in which words are often used to put women down, where calling a girl or woman a "bitch," "freak," "whore," "baby," or "dog" is common. Such language sends a message that females are less than fully human. When we see women as inferior, it becomes easier to treat them with less respect, disregard their rights, and ignore their well-being.
          • Communicate. Sexual violence often goes hand in hand with poor communication. Our discomfort with talking honestly and openly about sex dramatically raises the risk of rape. By learning effective sexual communication -- stating your desires clearly, listening to your partner, and asking when the situation is unclear -- men make sex safer for themselves and others.
          • Speak up. You will probably never see a rape in progress, but you will see and hear attitudes and behaviors that degrade women and promote rape. When your best friend tells a joke about rape, say you don't find it funny. When you read an article that blames a rape survivor for being assaulted, write a letter to the editor. When laws are proposed that limit women's rights, let politicians know that you won't support them. Do anything but remain silent.
          • Support survivors of rape. Rape will not be taken seriously until everyone knows how common it is. In the U.S. alone, more than one million women and girls are raped each year (Rape in America, 1992). By learning to sensitively support survivors in their lives, men can help both women and other men feel safer to speak out about being raped and let the world know how serious a problem rape is.
          • Contribute your time and money. Join or donate to an organization working to prevent violence against women. Rape crisis centers, domestic violence agencies, and men's anti-rape groups count on donations for their survival and always need volunteers to share the workload.
          • Talk with women... about how the risk of being raped affects their daily lives; about how they want to be supported if it has happened to them; about what they think men can do to prevent sexual violence. If you're willing to listen, you can learn a lot from women about the impact of rape and how to stop it.
          • Talk with men... about how it feels to be seen as a potential rapist; about the fact that 10-20% of all males will be sexually abused in their lifetimes; about whether they know someone who's been raped. Learn about how sexual violence touches the lives of men and what we can do to stop it.
          • Organize. Form your own organization of men focused on stopping sexual violence. Men's anti-rape groups are becoming more and more common around the country, especially on college campuses. If you have the time and the drive, it is a wonderful way to make a difference in your community.
          • Work against other oppressions. Rape feeds off many other forms of prejudice -- including racism, homophobia, and religious discrimination. By speaking out against any beliefs and behaviors, including rape, that promote one group of people as superior to another and deny other groups their full humanity, you support everyone's equality.
          • Don't ever have sex with anyone against their will! No matter what. Although statistics show most men never rape, the overwhelming majority of rapists are male. Make a promise to yourself to be a different kind of man -- one who values equality and whose strength is not used for hurting.


          I know this is a lengthy piece (even though I’ve only scratched the surface), and for those of you who have read to this point, thank you. Again, no one deserves a medal for caring about harm to others or for caring about rape, but many people do not even invest the amount of time you’ve invested in reading this, so you’ve already stepped it up today more than most. Caring to inform yourself about a topic so difficult is no small deal, and it makes a big difference when it comes to rape prevention.

          I want to leave you with what I think is a powerful and meaningful challenge for yourself, one I very deeply am sure you're all up to. Like many women, I have faith in men, and truly feel that men right now are capable of making changes for themselves and others which many haven’t been strong enough to make before.

          We’ve talked here about the idea of a “false” strength and a “false” masculinity, or machismo, that are about or incorporate things like domination, abuses of power, obedience to other men, violence or hate. With feminist movements, women realized that the feminine, ideas about and roles for women, needed a profound makeover and takeover, and tirelessly dedicated themselves to doing so which brought about massive positive changes in many women’s (as well as men’s) lives over a relatively short period of time. Those changes also allowed more women to design their own femininity, rather than having someone else assign it to them. Given, women didn’t come up with most of those ideas and constructs about us, men did, but all of you didn’t come up with the ideas and constructs many men have about masculinity, women and male sexuality, either. It was men before you who defined roles and ideas about your gender, too, just like they did with ours.


          I've covered a lot of ground here, but there still is a lot more to talk about, Too, this might be the first time some of this has been addressed this way to you, and you may want to sort out your feelings about it. If you want to talk about this piece or issues raised in it, feel free to hop over to this thread at our message boards.

          I dare you to be the compassionate, courageous author of your own masculinity, and a better one than whatever you’ve been shown or told was ideal; a better one than is so often celebrated in most of our cultures while it’s doing men and women alike harm. In that self-design, identify strength and masculinity not as what you or another man does that shows male power over someone else, but as what you do to truly empower yourself and others: identify those qualities with the very best parts of yourself. Meet, face and come through challenges to your male identity by standing up for what you know is right and refusing to participate, in any way, in what you know is not, even if doing so means you are less easily accepted by other men around you or results in you having to change habits or ways of thinking which aren’t easy to change or supported as well as they should be.

          One of the strongest men in history, Martin Luther King, Jr., said that “Nonviolence is a powerful and just weapon which cuts without wounding and ennobles the man who wields it. It is a sword that heals.” Real strength -- something we all are capable of having, and not something someone else can give us -- isn’t about force; it’s about resiliency, dignity, humanity and character, and about the power not to fall in line or to dominate, but to resist anything that causes you to be less than who you really are, or takes that personhood away from someone else. Real strength is never violent, and protects others, rather than doing harm. It it not a strong person who rapes or supports any part of rape: it is a weak one.

          You can be – and maybe you already are – that strong, and so can other men. If and when you all are, everything we know about rape points to the strong possibility that you guys – that’s right, you guys – can make a huge change for yourselves, others and the world at large that could stop rape for good.



          from:http://www.scarleteen.com/article/boyfriend/how_you_guys_thats_right_you_guys_can_prevent_rape

causes of rape

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As of 2006, there is no scientific theory that explains all forms of rape, much less the other types of rape studied in this article. Given the many complex forms and modalities of rape, more than one empirical theory may be needed to explain all the causes of rape.

In addition, there are pervasive double standards and widespread social and political biases against even doing research into male-male and female-female rape in US university settings (Anderson et al 1998). Finally, there are significant socio-political taboos that interfere with research of the perpetrators themselves (Prior, 1996).

Rape theories

Researcher Lee M. Ellis listed three theories about why males rape females and females rape males and analysed their associated hypotheses against the evidence. In his Theories of Rape, he named the then (1989) known theories for the causes of male-female rape as:

  • The Feminist theory which can be succinctly stated by Susan Brownmiller's famous statement: "rape is nothing more or less than a conscious process of intimidation by which all men keep all women in a state of fear (emphasis in original)".

The feminist theory of rape asserts that what feminists see as male domination of female in socio-political and economic domains is the ultimate cause of most rapes. Feminist theory considers (male-female) rape a crime of power that has little or nothing to do with sex itself. Feminist theory has little or dabout male-male, female-male and female-female forms of rape.

Warren Farrell took issue with the feminist idea that rape has nothing to do with sex by noting that (male-female) rape statistics show young and sexually attractive females are raped far more often than older, less sexually attractive females.

  • The Social Learning theory is so similar to the feminist theory that they have "at times been virtually equated" according to Ellis. The Social Learning theory sees cultural traditions such as imitation (or modeling), sex-violence linkages, rape myths (e.g. "women secretly desire to be raped"), and desensitization effects (caused, for example, by repeated exposure to mass media rape scenes) as the core causes of rape. Ellis states that "Overall, the social learning theory may be best considered a rather complex blend of Bandura's influential theory of instrumental aggression and the feminist theory of rape". The focus is on male-female rape with no explanations offered for male-male or female-perpetrated forms of rape.
  • The Evolutionary theory sees the (male) propensity to rape (females) as being based on natural selection as a response for the otherwise inadequate male to better transmit his genes to future generations. For example, Ellis states that the "world record for the number of offspring fathered by a human male is 888, whereas 69 offspring is the most ever borne by a one human female." These sex disparities mean that those males who can inseminate the largest number of females by "whatever methods necessary (including force)" might win in the contest to pass down their genes.[citation needed]. Notice that the new sexual conflict theory[1] emphasizes the role of sexual divergences leading to antagonist between the two sexes. In an evolutionary perspective, the sexual conflict acting from praying mantis to seals acts as a biological evolutionary force and could explain the maintenance of various unadaptive sexual stratégies.

However, these theories may not fully explain male-male, female-male and female-female rape. In fact, the occurrence of male-male and female-female rape, where genes cannot be naturally passed down at all, may seem to contradict the evolutionary theory of rape.

Each of the above theories presumes there is are only few motivations for rape, however those who profile rapists say there are many types of rapists, both male and female, and many facade of motivations.

Tendencies of perpetrators

Most rapists do not have a preference for rape over consensual sex.[2] Around 90% of rapists who participated in a 1986 study by Baxter et al. were more aroused by depictions of mutually enjoyable sex than violent rape.[3]

References

  1. ^ Thierry Lodé "La guerre des sexes chez les animaux, une histoire naturelle de la sexualité", Eds Odile Jacob, Paris, 2006 ISBN 2-7381-1901-8
  2. ^ Freund, K., Scher, H., & Hucker, S. J. (1983). "The courtship disorders," Archives of Sexual Behaviour, 12:769‑779. Cited in "Heterosocial competence of rapists and child molesters: a meta-analysis," in The Journal of Sex Research: "... the minority of rapists who have an erotic preference for rape over consensual intercourse (Freund, Scher, & Hucker, 1983)."
  3. ^ Baxter, D.J., Barbaree, H.E., & Marshall, W.L. (1986). "Sexual responses to consenting and forced sex in a large sample of rapists and nonrapists," Behavioural Research and Therapy, 24, 513-520. Cited in Research on Sex Offenders: What do we Know?


Rape

Rape is a form of assault where one individual forces another to have sexual intercourse against that person’s will. It may be defined as forcing a person to submit to any sex act, and is generally considered one of the most serious sex crimes, as well as sometimes very difficult to prosecute. Sexual violence can also be a war crime under international law. Consent may be absent due to duress arising from the use, or threat, of overwhelming force or violence, or because the subject's capacity to give consent is negated some way: such as developmental disability, intoxication or being underage. In some cases, coercion might also be used to negate consent.

There is no universally accepted distinction between rape and other forms of assault involving one or both participant's sexual organs. When the term "rape" is used, some criminal codes explicitly consider all kinds of forced sexual activity to be rape, whereas in others only acts involving penis penetration of the vagina. In recent years, women have been convicted of raping men; this is classed as either rape or sexual assault, or some other legal terminology. In some jurisdictions, rape may also be committed by assailants using objects, rather than their own body parts, against the sexual organs of their target.[1] Some places, such as the state of Michigan, USA, do not use the term "rape" at all in criminal codes. Michigan uses the term "criminal sexual conduct" for acts which colloquially would be referred to as "rape" or "sexual assault".[2]

The rape of women by men is by far the most frequent form of the assault, with an estimated 91% of rape victims being female and 9% being male while 99% of offenders are male.[3]


History of rape

Main article: History of rape

The word rape originates from the Latin verb rapere: to seize or take by force. The word originally had no sexual connotation and is still used generically in English. The history of rape, and the alterations of its meaning, is quite complex. In Roman law, rape was classified as a form of crimen vis, "crime of assault."[4] Unlike theft or robbery, rape was termed a "public wrong" iniuria publica as opposed to a "private wrong" iniuria privita.[5] Augustus Caesar enacted reforms for the crime of rape under the assault statute Lex Iulia de vi publica, which bears his family name, Iulia. It was under this statute rather than the adultery statute of Lex Iulia de adulteriis that Rome prosecuted this crime.[6] Emperor Justinian confirmed the continued use of the statute to prosecute rape during the 6th century in the Eastern Roman Empire.[7] By late antiquity, the general term raptus had referred to abduction, elopement, robbery, or rape in its modern meaning. Confusion over the term led ecclesial commentators on the law to differentiate it into raptus seductionis (elopement without parental consent) and raptus violentiae (ravishment). Both of these forms of raptus had a civil penalty and possible excommunication for the family and village receiving the abducted woman, although raptus violentiae also incurred punishments of mutilation or death.[8]

Throughout parts of ancient history, the crime of rape was viewed less as a variety of assault on a female's autonomy, but rather a serious property crime against the man to whom she "belonged." This was especially true in the case of betrothed virgins, as the loss of chastity was perceived as severely depreciating her value to her husband. The law, in such cases, would void the betrothal and demand financial compensation from the rapist, payable to the woman's household, whose "goods" were "damaged".[9] Under biblical law, the rapist might be married to the unmarried woman instead of receiving the civil penalty if her father agreed. This was especially prevalent in laws where the crime of rape did not include, as a necessary element, the violation of the woman's will, thus dividing the crime in the current meaning of rape and a means for a man and woman to force their families to permit marriage.[10]

From the classical antiquity of Greece and Rome into the Colonial period, rape along with arson, treason and murder was a capital offense. "Those committing rape were subject to a wide range of capital punishments that were seemingly brutal, frequently bloody, and at times spectacular." In the 12th century, kinsmen of the victim were given the option of executing the punishment themselves. "In England in the early fourteenth century, a victim of rape might be expected to gouge out the eyes and/or sever the offender's testicles herself."[11]

The English common law defined rape as "the carnal knowledge of a woman forcibly and against her will."[12] The common law defined carnal knowledge as the penetration of the female sex organ by the male sex organ (it covered all other acts under the crime of sodomy). The crime of rape was unique in the respect that it focused on the victim's state of mind and actions in addition to that of the defendant. The victim was required to prove a continued state of physical resistance, and consent was conclusively presumed when a man had intercourse with his wife. "One of the most oft-quoted passages in our jurisprudence" on the subject of rape is by Lord Chief Justice Sir Matthew Hale from the 17th century, "rape...is an accusation easily to be made and hard to be proved, and harder to be defended by the party accused, tho never so innocent."[12] Lord Hale is also the origin of the remark, "In a rape case it is the victim, not the defendant, who is on trial." This propensity to "blame the victim" continues to this day, despite modern judicial reforms which have sought to eliminate this perception. Additionally, gender neutral laws have combated the older perception that rape never occurs to men,[12] while other laws have eliminated the term altogether.[13]

Many additional developments in law with regard to rape took place during the twentieth century. These included landmark decisions by the International Criminal Tribunal for Rwanda that defined rape as an institutionalized weapon of war and a crime of genocide.[citation needed]

The modern criminal justice system is widely known for being unfair to sexual assault victims. (Macdonalds, 2001) Both sexist stereotypes and common law combined to make rape a "criminal proceeding on which the victim and her behavior were tried rather than the defendant". (Howard & Francis, 2000) Since the 1970s many changes have occurred in the perception of sexual assault due in large part to the feminist movement and its public characterization of rape as a crime of power and control rather than purely of sex. However, a victim is still put on trial in most rape cases.Rape and Prosecution In some countries the women's liberation movement of the 1970s created the first rape crisis centers. This movement was led by the National Organization for Women (NOW) ([10]). One of the first two rape crisis centers, the D.C. Rape Crisis Center, opened in 1972. It was created to promote sensitivity and understanding of rape and its effects on the victim. In 1960 law enforcement cited false reporting rates at 20%. By 1973 the statistics had dropped to 15%. After 1973 the New York City Police Department used female officers to investigate sexual assault cases and the rate dropped to 2% according to the FBI. (DiCanio, 1993). False reporting rates are difficult to interpret, as it varies by location what constitutes "false". Whether that means the police or the DA did not feel their was enough evidence for an arrest or to take it to trial. Whether the case was dropped, or if a court rule not-guilty. Or whether a victim recanted. And all of these possibilities do not necessarily mean that a report is false, as they are often made as reactions to victim blaming.

An important part of the history of rape is the foundation of RAINN in 1994 by Tori Amos and Scott Berkowitz. RAINN is central to the modern history of the rape crisis movement as it founded the national sexual assault hotline and provides statistics and information to the media.

Male-male rape has historically been shrouded in secrecy due to the stigma men associate with being raped by other men. According to psychologist Dr Sarah Crome fewer than one in ten male-male rapes are reported. As a group, male rape victims reported a lack of services and support, and legal systems are often ill equipped to deal with this type of crime.[14]

Most cultures worldwide have not considered the possibility that women can commit rape against men and women.[citation needed] Most legal codes on rape do not legislate for this as a crime, as rape is generally defined to include the act of penetration on behalf of the rapist.[citation needed] As of 2007, in South Africa a gang of women has reportedly been raping young men.[15] However, the relevance of this issue has been overshadowed by more prominent instantiations of rape, and it is widely regarded, particularly by feminists and academics interested in feminist issues and sexual matters of intellectual interest, that until the more prominent issues of rape are addressed first, not much will come of the former, less common instances of rape, as addressed here.

Rape and war

Rape, in the course of war, also dates back to antiquity, ancient enough to have been mentioned in the Bible. The Israelite, Greek, Persian and Roman troops would routinely rape women and boys in the conquered towns. In the modern era, rape is considered to be a war crime when committed by soldiers in combat.

As many as 80,000 women were raped by the Japanese soldiers during the six weeks of the Nanking Massacre.[16] The term "Comfort women" is a euphemism for the estimated 200,000 women who were forced into prostitution in Japanese military brothels during World War II.[17] At the end of World War II, Red Army soldiers are estimated to have raped around 2,000,000 German women and girls.[18][19] French Moroccan troops known as Goumiers, committed rapes and other war crimes after the Battle of Monte Cassino. (See Marocchinate.)[20]

It has been alleged that an estimated 200,000 women were raped during the Bangladesh Liberation War by the Pakistani army[21], though this has been disputed by many including the Indian academic Sarmila Bose [11] and at that at least 20,000 Bosnian Muslim women were raped by Serb forces during the Bosnian War.[22] Wartime propaganda often alleges mistreatment of the civilian population by enemy forces and allegations of rape figure prominently in this, as a result it is often very difficult both practically and politically to an accurate view of what really happened.

Definitions of rape

In most jurisdictions, the crime of rape is defined to occur when sexual intercourse takes place (or is attempted) without valid consent of one of the parties involved. It is frequently defined as penetration of the vagina or the anus by a penis. In some jurisdictions, the penetration need not be by penis but can be by other body parts (e.g. one or more fingers, i.e. digital penetration) or by objects (e.g. a bottle), or may involve the forcing of a vagina or anus onto a penis by a female assailant.[citation needed]

Other jurisdictions expand the definition of rape to include other acts committed using the sexual organs of one or both of the parties, such as oral copulation and masturbation, for example, again enacted without valid consent.

The lack of valid consent does not necessarily mean that the victim explicitly refused to give consent. Generally, consent is considered invalid if it is obtained from someone who is:

Statutory rape refers to a sexual act that is considered rape by the law regardless of whether it was coercive or consensual. Such laws are common and exist in order to prevent adults from having sex with minors who are deemed legally unable to give effective informed consent.

Sexual activity involving a person below the age of consent is often known as statutory rape although some jurisdictions prefer terms such as "unlawful sexual intercourse" to avoid the forcible connotation of the word.

The Brazilian Penal Code defines rape as unconsensual vaginal sex. Therefore, unlike most of Europe and the Americas, male rape, anal rape, and oral rape are not considered to be rape crimes. Instead, such an act is a "violent attempt against someone's modesty" ("Atentado violento ao pudor"). The penalty, however, is the same.

In Scotland, rape is a gender-specific crime, meaning it can only be committed by males upon females. Oral, anal and male rape do not fall under rape, nor is digital penetration sufficient.[23]

The definition used by the International Criminal Tribunal for Rwanda in its landmark 1998 judgment was "a physical invasion of a sexual nature committed on a person under circumstances which are coercive."[24]

In certain jurisdictions, it is not possible to be guilty of the rape of a spouse, either on the basis of "implied consent" or (in the case of former British colonies) because of a statutory requirement that the intercourse must have been "unlawful" (which is legal nomenclature for outside of wedlock).[25] However, in many of those jurisdictions it is still possible to bring prosecutions for what is effectively rape by characterizing it as an assault.[26]

Causes of rape

Main article: Causes of rape

Alcohol and/or other drug uses is frequently involved in rape. In 47% of rapes, both the victim and the perpetrator had been drinking. In 17%, only the perpetrator had been. 7% of the time, only the victim had been drinking. Rapes where neither the victim nor the perpetrator had been drinking were 29% of all rapes.[27]

The issue of the rapist's motivation seems to be multifactoral and is controversial.

Most experts assert the primary cause of rape is an aggressive desire to dominate the victim rather than an attempt to achieve sexual fulfillment.[28] "We can think of no other assertion in the social sciences, that has achieved such wide acceptance based on so little evidence," wrote Felson and coauthor Tedeschi, pioneers of the controversial Social-Interactionist Perspective which asserts that sexual desire can be a motivating factor in rape.[29] They consider rape an act of violence rather than principally a sexual encounter. Cundiff (2004) argued that the inavailability of another outlet for male sexual desires, such as prostitution, may contribute to the prevalence of rape.[30]

Most rapists do not have a preference for rape over consensual sex.[31] Around 90% of rapists who participated in a 1986 study by Baxter et al. were more aroused by depictions of mutually enjoyable sex than violent rape.[32] There are not significant differences between the arousal patterns of rapists and nonrapists.[33]

Types of rape

Main article: Types of rape

There are several types of rape, generally categorized by reference to the situation in which it occurs, the sex or characteristics of the victim, and/or the sex or characteristics of the perpetrator. Different types of rape include but are not limited to: date rape, gang rape, marital rape, prison rape, acquaintance rape, and wartime rape.UCSB's SexInfo.

Though people tend to assume otherwise, rape by a stranger is by far the least common form of rape.[27]

Rape by perpetrator[27]

Perpetrator Frequency
Steady dating partner 21.6%
Casual friend 16.5%
Ex-boyfriend 12.2%
Acquaintance 10.8%
Close friend 10.1%
Casual date 10.1%
Husband 7.2%
Stranger 2%

Most rape research and reporting to date has been limited to male-female forms of rape. Research on male-male and female-male is beginning to be done. However, almost no research has been done on female-female rape, though women can be charged with rape.[34]

Gang rape

The word tournante is a French adjective meaning "turning" and is used as a slang term to mean a gang rape. According to the testimony of numerous victims, young Muslim women who stray from traditional conduct in the immigrant neighborhoods, such as behaving and dressing like a westerner, or wanting to live as Europeans or refusing to wear the traditional clothing, have been considered by some to be "fair game" for tournantes.[35][36] As Samira Bellil said in a CNN interview, there was a trial in Lille regarding a 13-year-old girl who was gang-raped by 80 men.[37]

Location

Contrary to widespread belief, rape outdoors is rare. Over two thirds of all rapes occur in someone's home. 30.9% occur in the perpetrators' homes, 26.6% in the victims' homes and 10.1% in homes shared by the victim and perpetrator. 7.2% occur at parties, 7.2% in vehicles, 3.6% outdoors and 2.2% in bars.[27]

Rape statistics

Main article: Rape statistics

A United Nations report compiled from government sources showed that more than 250,000 cases of rape or attempted rape were recorded by police annually. The reported data covered 65 countries.[38]

According to United States Department of Justice document Criminal Victimization in the United States, there were overall 191,670 victims of rape or sexual assault reported in 2005.[39] Only 16% of rapes and sexual assaults are reported to the police (Rape in America: A Report to the Nation. 1992).[40] 1 of 6 U.S. women has experienced an attempted or completed rape.[41]

Some types of rape are excluded from official reports altogether, (the FBI's definition for example excludes all rapes except forcible rapes of females), because a significant number of rapes go unreported even when they are included as reportable rapes, and also because a significant number of rapes reported to the police do not advance to prosecution.[42]

In addition, rape by women is a barely understood phenomenon that is widely denied in most societies and one that usually causes surprise, shock, or utter revulsion.[43]

In the United States, according to the National Crime Victimization Survey, the adjusted per-capita victimization rate of rape has declined from about 2.4 per 1000 people (age 12 and above) in 1980 to about 0.4 per 1000 people, a decline of about 85%.[44] But other government surveys, such as the Sexual Victimization of College Women study, critique the NCVS on the basis it includes only those acts perceived as crimes by the victim, and report a higher victimization rate.[45]

While researchers and prosecutors do not agree on the exact percentage of false allegations, they generally agree on a range of 2% - 8%.[46] The belief that false allegations of rape are a problem is common. Unfortunately, that belief can discourage victims from reporting for fear of being put on trial themselves:[47]

According to a report of the Defense Department Inspector General released in 2005, approximately 73% of women and 72% of men at the military service academies believe that false accusations of sexual assault are a problem.[48]

From 2000-2005, 59% of rapes were not reported to law enforcement.[49][50] One factor relating to this is misconception that most rapes are committed by strangers.[51] In reality, according to the Bureau of Justice Statistics, 38% of victims were raped by a friend or acquaintance, 28% by "an intimate" and 7% by another relative, and 26% were committed by a stranger to the victim. About four out of ten sexual assaults take place at the victim's own home.[52]

More than 67,000 cases of rape and sexual assaults against children were reported in 2000 in South Africa. Child welfare groups believe that the number of unreported incidents could be up to 10 times that number. A belief common to South Africa holds that sexual intercourse with a virgin will cure a man of HIV or Aids. South Africa has the highest number of HIV-positive citizens in the world. According to official figures, one in eight South Africans are infected with the virus. Edith Kriel, a social worker who helps child victims in the Eastern Cape, said: “Child abusers are often relatives of their victims - even their fathers and providers.”[53]

According to University of Durban-Westville anthropology lecturer and researcher Suzanne Leclerc-Madlala, the myth that sex with a virgin is a cure for AIDS is not confined to South Africa. “Fellow AIDS researchers in Zambia, Zimbabwe and Nigeria have told me that the myth also exists in these countries and that it is being blamed for the high rate of sexual abuse against young children.”[54]

Effect of rape

For more details on this topic, see Effects of rape and aftermath.

After being raped it is common for the victim to experience intense, and sometimes unpredictable, emotions, and they may find it hard to deal with their memories of the event. Victims can be severely traumatized by the assault and may have difficulty functioning as well as they had been used to prior to the assault, with disruption of concentration, sleeping patterns and eating habits, for example. They may feel jumpy or be on edge. In the month(s) immediately following the assault these problems may be severe and very upsetting and may prevent the victim from revealing their ordeal to friends or family, or seeking police or medical assistance. This may result in Acute Stress Disorder. Symptoms of this are:

  • feeling numb and detached, like being in a daze or a dream, or feeling that the world is strange and unreal
  • difficulty remembering important parts of the assault
  • reliving the assault through repeated thoughts, memories, or nightmares
  • avoidance of things — places, thoughts, feelings — that remind the victim of the assault
  • anxiety or increased arousal (difficulty sleeping, concentrating, etc.)
  • avoidance of social life or place of rape

It can also cause Post-Traumatic Stress Disorder (PTSD). However while the effects of rape can be truly horrible, and can impact some survivors' ability to function, it is important to remember that a survivor's response to rape is as unique and different as every person is. In fact a survivor may not have any of these responses to the rape, or they may have them, but not immediately following the assault. It's important to remember that there is no one correct way for a survivor of assault to respond to it.

In 1972, Ann Wolbert Burgess and Lynda Lytle Holstrom embarked on a study of the psychological effects of rape. They interviewed and counseled rape victims at the emergency room of Boston City Hospital and observed a pattern of reactions which they named Rape Trauma Syndrome.[55]. They defined this as having two components which they called the Acute and Reorganization phases.

During the Acute Phase the survivor may experience shock and disbelief, or feel frozen, and may attempt to disconnect themselves from "the person who was raped". They may feel humiliated, confused, dirty, ashamed, or at fault for the assault, particularly if the assailant was an acquaintance. Extreme nightmares, heightened anxiety, frequent flashbacks, and a strong attempt to disconnect from one's emotions are common, as is denial - trying to convince oneself that the assault did not actually occur. If raped by an acquaintance the victim may try to protect the perpetrator.

Victims may respond to the rape in either an expressive or a controlled way. The expressive way involves obvious outward effects and emotions such as crying, shaking, rage, tenseness, ironic and uncomfortable laughter (part of their denial), and restlessness. The controlled way occurs when the victim appears to be quite calm and rational about the situation, even if facing severe internal turmoil. There is no single response to rape; every individual deals with their intensely traumatic emotions differently.

After the acute phase, the Reorganization Phase begins and the survivor attempts to recreate the world that they once knew. This stage may last for months or even years following the assault and despite their best efforts this phase is often riddled with feelings of guilt, shame, fear, and anxiety. Emotions such as anger, anxiety, denial, and loss (of security) surface. Development of an inability to trust is a frequent consequence of sexual assault. This loss of the fundamental need for security can wreak havoc on the survivor’s life, causing them to feel powerless and not in control of their body. They may feel unsafe, which can cause a heightened state of anxiety as well as difficulty with intimate relationships. Victims may attempt to return to normal social interaction (i.e. go out to social engagements) and find themselves unable to do so and their attempts to re-establish themselves in relationships may be hindered by a lack of trust.

Survivors often isolate themselves from their support network either physically or emotionally. The survivor may feel disconnected from peers as a result of the perceived personal experience. The shattering of trust can adversely affect intimate relationships, as survivors may have a heightened suspicion of others' motives and feelings.

Another area of research referred to as "second victimization," has to do with the caustic and interrogatory way the police and medical staff sometimes treats people who allege rape or sexual assault.

Sexual assault can affect an individual forever, changing them into someone living in a constant state of turmoil. In extreme cases the outcome may be suicide.[56]

Victim blame

"Victim blaming" is holding the victim of a crime to be in whole or in part responsible for what has happened to them. In the context of rape, this concept refers to the Just World Theory and popular attitudes that certain victim behaviours (such as flirting, or wearing sexually-provocative clothing) may encourage rape.[57] In extreme cases, victims are said to have "asked for it", simply by not behaving demurely. In most Western countries, the defense of provocation is not accepted as a mitigation for rape.[58] A global survey of attitudes toward sexual violence by the Global Forum for Health Research shows that victim-blaming concepts are at least partially accepted in many countries. In some countries, victim-blaming is more common, and women who have been raped are sometimes deemed to have behaved improperly. Often, these are countries where there is a significant social divide between the freedoms and status afforded to men and women.[59] Despite longstanding feminist campaigns of activism and agitprop dedicated to the elimination of harmful rape myths (attitudes and beliefs conducive to sexual violence), virulent memes persist; many members of the public still contend that at least some women are prone to masochism and deception.[60]

Self blame

There are two main types of self blame: undeserved blame based on character and undeserved blame based on actions. These are called Characterological and Behavioral.

Behavioral self blame

Behavioral self blame refers to victims feeling that they should have done something differently (therefore they feel it is their fault). This type of self blame is a way for the victim to maintain a feeling of control.[61] If the victim can target specific (sometimes random) behaviors they create the illusion that they never lost control over their situation and can thereby avoid future victimization. If it was their own fault, their world was never outside their own control.

Characterological self blame

Characterological self blame applies when victims feel there is something inherently wrong with them (causing them to deserve to be assaulted). This type of blame occurs when the victim cannot think of anything they did wrong to cause the assault. They turn towards their 'soul' or essential person. This type of blame is associated with more psychological negative effects.

Self blame defined

Self blame is an avoidance coping skill which inhibits the healing process. The type of thought involved in self blame of victims is illogical thinking (known as counterfactual thinking) which can be remedied by a therapeutic technique known as cognitive restructuring. The main problem for victims is that feeling shame (stigma with the self) produces more psychological problems than feeling guilt (actions). It's easier to change an action than the self. Guilt promotes resolving action and shame promotes pulling away or wanting to be invisible. Withdrawing prevents the victim from seeking help and reporting. Feeling that you had control during the assault (past control or behavioral self blame) is associated with more psychological distress while believing you have more control now (present control or control over the recovery process) is associated with less distress, less withdrawal and more cognitive reprocessing.[62]

Destructive effects of self blame

The leading researcher on shame, Tangney, lists five ways shame can be destructive: lack of motivation to seek care; lack of empathy; cutting themselves off from other people; anger; and aggression. Tangney says shame has a special link to anger. "In day-to-day life, when people are shamed and angry they tend to be motivated to get back at a person and get revenge."

In addition shame is connected to psychological problems- such as eating disorders, substance abuse, anxiety, depression, and other mental disorders as well as problematic moral behavior. In one study over several years shame-prone kids were prone to substance abuse, earlier sexual activity, less safe sexual activity, and involvement with the criminal justice system.[63]

Treatment

Counseling responses found helpful in reducing self blame are supportive responses, psychoeducational responses (learning about rape trauma syndrome) and those responses addressing the issue of blame.[64] A helpful type of therapy for self blame is cognitive restructuring or cognitive-behavioral therapy. Cognitive reprocessing is the process of taking the facts and forming a logical conclusion from them that is less influenced by shame or guilt.[65]

Sociobiological perspectives

For more details on this topic, see Sociobiological theories of rape.

Some argue that rape, as a reproductive strategy, is encountered in many instances in the animal kingdom (i.e: ducks, geese, and certain dolphin species).[66][67] It is difficult to determine what constitutes rape among animals, as the lack of informed consent defines rape among humans. See also Non-human animal sexuality.

Some sociobiologists argue that our ability to understand rape, and thereby prevent it, is severely compromised because its basis in human evolution has been ignored.[68] Some studies indicate that it is an evolutionary strategy for certain males who lack the ability to persuade the female by non-violent means to pass on their genes.[69]

American social critic Camille Paglia, and some sociobiologists[citation needed], have argued that the victim-blaming intuition may have a non-psychological component in some cases. Some sociobiological models suggest that it may be genetically-ingrained for certain men and women to allow themselves to be more vulnerable to rape, and that this may be a biological feature of members of the species.[70]

Loss of control and privacy

Rape has been regarded as "a crime of violence and control" since the 1970s. Psychological analysis literature identifies control as a key component in most definitions of privacy:

  • "Privacy is not the absence of other people from one's presence, but the control over the contact one has with them." (Pedersen, D. 1997).
  • "Selective control of access to the self." (Margulis, 2003)

Control is important in providing:

  • what is needed need for normal psychological functioning;
  • stable interpersonal relationships; and
  • personal development. (Pedersen, D. 1997)

Violation of privacy or "control" comes in many forms, with sexual assault and the resulting psychological traumas being one of the most explicit forms. Many victims of sexual assault suffer from eating disorders such as anorexia nervosa and bulimia, which also center around control issues. Therefore, some argue that it makes more sense to look at the issue of sexual assault as an invasion of privacy (Mclean, D. 1995):

The more comfortable a person is with talking about invasion of privacy and in insisting that he or she has privacy that deserves respect, the clearer that person’s understanding of rape will be…

Approaching rape through the concept of privacy helps bypass certain social stigmas.

The U.S. Supreme Court ruled in Kansas v. Hendricks that a predatory sex offender can be civilly committed upon release from prison.



p/s: rape is mostly caused by excessive watching of pornographic material. stop pornography, stop rape!